Thank you for sharing your thoughts! As always, I appreciate the work you are doing, especially in these challenging times. I do have a genuine question- in your work above, you distinguish state tribes from 501 (c) (3)'s. You insinuate there are perhaps some instances of blurred lines-how do you (yourself) distinguish the two? For context, I am enrolled in a state-recognized tribe (in one of the more controversial states) and am always curious (for lack of a better word) about the perspectives those in this line of work have regarding our communities.
Thank you for sharing your thoughts! As always, I appreciate the work you are doing, especially in these challenging times. I do have a genuine question- in your work above, you distinguish state tribes from 501 (c) (3)'s. You insinuate there are perhaps some instances of blurred lines-how do you (yourself) distinguish the two? For context, I am enrolled in a state-recognized tribe (in one of the more controversial states) and am always curious (for lack of a better word) about the perspectives those in this line of work have regarding our communities.
Thank you for sharing your thoughts! As always, I appreciate the work you are doing, especially in these challenging times. I do have a genuine question- in your work above, you distinguish state tribes from 501 (c) (3)'s. You insinuate there are perhaps some instances of blurred lines-how do you (yourself) distinguish the two? For context, I am enrolled in a state-recognized tribe (in one of the more controversial states) and am always curious (for lack of a better word) about the perspectives those in this line of work have regarding our communities.
Jacqueline Keeler blocked me too
hehehe
Thank you for sharing your thoughts! As always, I appreciate the work you are doing, especially in these challenging times. I do have a genuine question- in your work above, you distinguish state tribes from 501 (c) (3)'s. You insinuate there are perhaps some instances of blurred lines-how do you (yourself) distinguish the two? For context, I am enrolled in a state-recognized tribe (in one of the more controversial states) and am always curious (for lack of a better word) about the perspectives those in this line of work have regarding our communities.
Thanks for taking the time to read this!
Thank you for sharing your thoughts! As always, I appreciate the work you are doing, especially in these challenging times. I do have a genuine question- in your work above, you distinguish state tribes from 501 (c) (3)'s. You insinuate there are perhaps some instances of blurred lines-how do you (yourself) distinguish the two? For context, I am enrolled in a state-recognized tribe (in one of the more controversial states) and am always curious (for lack of a better word) about the perspectives those in this line of work have regarding our communities.
Thanks for taking the time to read this!
Thank you for sharing your thoughts! As always, I appreciate the work you are doing, especially in these challenging times. I do have a genuine question- in your work above, you distinguish state tribes from 501 (c) (3)'s. You insinuate there are perhaps some instances of blurred lines-how do you (yourself) distinguish the two? For context, I am enrolled in a state-recognized tribe (in one of the more controversial states) and am always curious (for lack of a better word) about the perspectives those in this line of work have regarding our communities.
Thanks for taking the time to read this!